Beautiful Things

You are walking through the neighborhood, not a brisk walk; this is a stop and smell the roses kinda walk. You are wearing your flip flops because you intend to move slowly; you simply love the way the leather feels on your feet. The sunlight is shining brightly into the fabric of your skin, and you begin to radiate. The greenness of Portland is all around you. The smells remind you of so many wonderful things and leave you craving even more. The beauty around you is overwhelming. Why did God make so many beautiful things? It was truly an act of grace and kindness – why else would he shower you with these gifts? He loves you so much!

You continue strolling through the beautiful things, and they nearly draw you to tears. They are so beautiful. What is it about beautiful things that can lead a man to tears? A newborn baby, his bride, the sunset, an old growth tree, a blooming flower, the changing colors of fall….

You were once told that it is God’s kindness that leads you to repentance – perhaps you are now beginning to realize what that means. Repentance is the act of turning away from your selfish desires and turning towards the will of the Father. What if you are somehow brought to tears by beautiful things because it is his kindness actually drawing you to repentance, helping you realize that the fading beauty of this world is only a mere glimpse of the beauty of the new heaven and earth that await you. In that day you will find true rest and true beauty.

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For the Love of the Ride

So excited you can hardly sleep. Will your alarm go off? Does it matter? You will probably wake up before it goes off anyway because of the eagerness. You’re anticipating the first “real” mountain bike ride of the season. Sure, you have ridden a few little short rides on local trails that contain no technicality, but this ride is “real” because it will be hard. You realize that the pain, suffering, and work are truly what make a ride epic. The only race you face is getting all your stuff together in time so your teammates don’t leave without you. Did you start riding to race – no! You started riding because it was fun and this ride is all about having fun.

Gears? Single speed? 29er? 26er? Rigid? Hardtail? Full-suspension? Cross country? All-mountain? Who cares!? No one cares what you are riding, as long as you are having fun. You all cram into one suburban – never thought it would be possible to fit six men with all their gear and six bikes into one vehicle, but you all made it happen.

During the drive there you all talk about life. Work. Family. Things that matter. Perhaps you are talking about these things as a way to ignore the fact that you will be climbing 4,000 feet on a mountain bike. Perhaps you are talking about these things because you are a team, and you truly care about each other. Perhaps a little of both. You love your team.

You pull in to the parking lot, 20 or so cars already parked. You look at your watch – wow – that is a lot of people for being so early. It is a little on the cold side but you know it will get hot real fast because of the brutal climb that lies ahead. You grab your bike; you look at the other bikes…you like your bike. It is you. You are one with your bike.

You roll out. You thank your wife in your head for making pancakes and eggs; you know that you will be burning every single one of those calories in the next 3 hours. You pray to God to protect you and your friends, knowing full well that anyone of you could get seriously injured.

You are captivated with the immensity of the Columbia Gorge. It is breathtaking. You try to think of words to describe it but they all fall short. You keep looking over your shoulder on the switchbacks and staring at the horizon, the water, the mountains. Mt. Hood never looked so attractive. You continue climbing. You feel sorry for some of the guys who have not ridden Syncline before, they don’t know how long the climb is. At least you know how much energy you can pour into the climb and how much energy you should conserve. You see a seven year old kid riding up this climb with his mom – what!? That is awesome. You tap the kid on his shoulder, give him a fist bump and tell him how awesome he is doing. Continue climbing. Pause, the dogs need a break. It is fun mountain biking with dogs; they add so much energy to the ride. They also give an excuse to rest; no one is willing to admit that part though.

Finally reached the top. Now you get to go down. You earned it, enjoy. It feels like you are flying. You look ahead, Spence and the dogs are in front of you. You are going 35 mph and the dogs are keeping up. Craziness. Never saw little legs move so fast. What were those dogs’ names? Spence told me there names like three times, why can’t I remember their names?

You are so glad for the creation, it is so beautiful, and you get to enjoy riding your bike on it. You are taken on a new portion of the trail, exciting! You always enjoy new trails. You look ahead and see the ribbon. Ahhhh, bliss. Such a beautiful ribbon of six-inch wide single track in front of you. So flowy! You are flying again. Berm to the left, berm to the right, drop, pump, pump, power-up, berm right, berm left, power-up, creek crossing, rock garden, power-up, creek crossing, pump, dog? Dog in creek. Is she sleeping? Catching breath. You praise God for the dog needing to catch her breath and cool down, because so do you!

You realize that no adjectives can describe the scene. You are riding your bike in the Columbia River Gorge on a beautiful day, the sun shining bright. You are with your friends. No mechanicals. No major injuries – aside from Jon accidentally falling and banging his knee while showing Jeff how to clean a section. The irony is fantastic. He’ll be okay. He’ll get up again and do it with you next week.

The drive back – you talk about the ride and riding more together in the future. This is what makes a team an actual team – the unified purpose to enjoy the ride together.

You love being on a team that you feel a part of. These men are such an encouragement and they help you enjoy the ride with them. And you honestly admit that the church could learn from the camaraderie of a well-knit team bicycle team.  There are so many varieties of Christianity: Catholic, Protestant, Orthodox, etc. But who cares which one you are a member of. Who cares if you ride a single speed, or a 29er, or a full-suspension? They’re still bikes. Likewise, those churches all confess the same thing: the Father, Son, and Holy Spirit as the Triune God – one God and three persons; the full divinity and full humanity of Christ; his actual life, death, resurrection, and ascension into heaven; and that salvation is only through faith and confession that Jesus Christ is Lord. Challenges will always be in your way, there will always be 4,000 foot climbs, but you will persevere through them with your friends, and then you will enjoy the benefits of your hard labor. At the end of the day, you will realize that the unified purpose was to enjoy the journey together in Christ.

Thanks for the ride today, gentlemen.

Is Reconciliation Possible?

Many of you already know that it is my biggest desire to help reconcile the Church, by that I mean helping reconcile the Catholic, Orthodox, and Protestant Christians. They all believe in the Trinity; the dual-nature of Christ, that he is fully divine and fully human, undivided in one person; his actual life, death, resurrection, and ascension into Heaven; and salvation through Him alone. Why is there so much division? Largely it is because power struggles and pride. One example of the depravity, is that one cannot overlook the Crusades (which by the way is a word which derives from bearing the Cross) and that they culminated in Christians slaughtering Christians. There are many atrocities like this on all fronts of Christian history, and it truly sucks! I am deeply saddened by Christians fighting “evil” with “evil.” It makes me want to cry.

Today, when I say that I want to help reconcile the Church I usually get one of the following responses:
1. Are you trying to bring about the apocalypse;
2. *sarcastically* Good luck! (by the way, sarcasm is meant to cut someone down, it never uplifts);
3. It will never happen; and very rarely I get the following kind of response:
4. Wow, that is really neat, I will pray with you.

I have been trying to rationalize why people, for the most part, are so “opposed” to Church reconciliation. I believe it comes down to the era we live in. We live in a post-modern world — and by post-modern I do not mean that we are post-modern because of hair-cuts and the style of clothing we have (however, these things are a reflection of post-modernity!). Please allow me to explain in a very generalized way — hopefully I am not butchering too much philosophy 🙂

In Pre-modern (everything pre-1453) times the Church essentially believed that The Church must necessarily be one. This was obvious, yet also a power struggle as can be seen through the various Bishops throughout the empire during this era. But at the end of the day, they agreed that the Church must necessarily be one. The councils affirmed this and anathematized those who did not believe in the same manner, thus holding to One Holy Catholic and Apostolic Church. Time went on, schism happened, attempts were made to unite (perhaps more accurately, attempts were made to have more centralized power, which took on the character trait of unity…)

In Modern (1453-1945) times (note: we are not in modern times today…so contrary to what it sounds like though) the Church unknowingly admitted that Church reconciliation is impossible. In modernity, they would take a meta-narrative (I did not make up this word), essentially a mega-story that could be legitimated by claims of universal reason. This is a huge point, it had to be backed up by reason. During Modernity, the Church looked at events such as the sack of Constantinople in 1202 and attempts of reconciliation 200 years later which nearly caused the stoning of those involved, and they sealed the deal — “ok, reconciliation is impossible.” Why did they cave into this, because “reason” could not legitimate reconciliation happening.

Today, the Church holds onto a “Modern approach,” when society has clearly moved beyond Modernity. What do I mean by this?

We live in a Post-Modern (1945-today) world which is unable to believe in meta-narratives. hmmmm….that is odd. Ok, by this I mean that we live in an era in which we reject the idea that a mega-story must be legitimated by reason. We have gone beyond reason. At this point, I am sure many people are frowning, because you are probably saying that you appeal to reason on a daily basis. A lot of this was spawned by Kiekegaard’s existentialism in that we create the meaning which something has, and going even further towards that of Nietzsche’s nihilism, nothing has purpose.

Here is my claim, the Church is refusing to travel into the post-modern context because they are afraid to give up “reason.” And it is understandable, who wants to give up the last 800 years of scholasticism? The post-modern approach would say, “church [little c] reconciliation is possible.” This is the world we live in. But there is a huge fallacy in this claim — it leaves God well enough alone. It has led to bumper stickers like “coexist.” Post-modernity has given us tolerance, not love. This is not based on reason, nor scripture. Right now, “God is dead” in our Post-Modernity, thanks to Nietzsche. What is the Church to do?

The Church needs to proclaim: “Church reconciliation is impossible, but with God all things are possible.

There is no reasonable explanation behind the Church being reconciled — it is impossible! But I will boast in the fact that God can do the impossible! God tells us to pray His will be done on earth as it is in Heaven, in Heaven we are fully reconciled. His prayer in John 17 shows how much Jesus is concerned with the Church being One. May we be One, as He and the Father are One. I don’t have all the answers, but I do know that just as reconciliation with God involves confession; all parties involved will need to confess sins and seek forgiveness.

Please join me in praying for God to do the impossible. Amen.

Why so much suffering?

What is pain? What is suffering? What is evil?

Personally, I have experienced a lot of pain. In high school I was a nihilist – nothing had purpose. Sure I was an intellectual, but hidden behind that was a huge amount of depression, isolation, and perversion. Upon entering college, I was crushed as the girl I was engaged to ripped my heart out by cheating on me…not a very “fun” experience! Have you ever cried yourself to sleep every night for weeks on end, crying out to a God you don’t know!? Meanwhile, at the math department, the students I tutored invited me to Church. I finally caved in after a few weeks, and during the worship service, I lifted my hands in the air realizing that God loved me. The worship pastor helped bring me into the presence of God. Later that year I was baptized in the Name of the Father, Son, and Holy Spirit, by the head pastor and realized how forgiving God is.

…one year later, it was discovered that the pastor’s daughter was being molested by the worship pastor and two weeks later it was also discovered that the head pastor was also molesting his daughter. This poor 15 year old girl had been molested since age 9 by the two most “spiritual men” she had ever known.

Where was God in the midst of that?

It was these two men that personally helped me come to know God – where was God? For me, I had no doubts that God was there the entire time and my faith only solidified all the more. I had experienced large amounts of pain before I became a believer and seeing more pain now only made me realize all the more that God was there all the more and that He was gracious. Not once did I waver in my faith. I stood strong and went to the authorities to turn these two men in, even when the denominational head threatened me to be quiet.

This is a horrific story and it is true. And there are many other stories like this concerning people you speak to on a daily basis. So where is God? If God is Good and if God is Powerful, why does He allow all of this evil to exist? For many, this logic has destroyed their faith in God. Perhaps we are to self-absorbed and asking the wrong questions. When Adam & Eve ate the fruit, they knew the consequences! They brought the pain and suffering upon themselves. God is just to allow this suffering. But there is more to the story: God became a man, being born of Mary, living and preaching the Gospel, crucified on the Cross, was raised from the dead, conquered death and corruption, and ascended into Heaven. If we follow Christ, we too must die! How many times are we told to endure, to take up our cross and daily die, to count suffering as joy, we can only enter the process of salvation by partaking of the sufferings of Christ! Not only is God just to allow suffering, God is gracious to allow us to partake in His sufferings! We are perfected through suffering with Christ.

I am sorry if you feel as though I have minimized the pain you have personally experienced, this is not my goal. I hope to encourage you in your journey. There will be pain, it is simply a matter of how you face your pain. Will you despise it or will you embrace it. And when you see others in pain, will you ignore it or enter into their pain with them. I hope you will embrace it and enter into the pain of others, following the perfect example of Christ.

Praying with Zossima and Dostoevsky

My favorite author is Fyodor Dostoevsky (aside from Saint Athanasius and the authors of the Bible). I highly recommend that you read, at minimum, two of his novels: The Brothers Karamazov and Crime & Punishment (note: the two links are FREE Kindle downloads, and Kindle apps are available for free on computers and phones! You have no excuses!) In these two books you find amazing theological themes of sin, grace, justice, mercy, salvation, etc. Reading Dostoevsky is truly a spiritual exercise for me and I wish I could devote more of my time to reading his works. In the Brothers K, Father Zossima is the character who gives many words of Orthodox wisdom — especially to Alyosha, one of the Brothers who is told to live the life of a monk in the world by taking a wife. I wish Dostoevsky had survived long enough to finish the sequel to this book so that he could explain the latter part of Alyosha’s life! However, Fyodor’s time came to an end on February 9th, 1881. I wish to share an excerpt from The Brothers Karamazov (p.293). In this quote, Father Zossima teaches us on the necessity of prayer, I hope that it brings you hope and encourages you to pray:

Young man, be not forgetful of prayer. Every time you pray, if your prayer is sincere, there will be new feeling and new meaning in it, which will give you fresh courage, and you will understand that prayer is an education. Remember too, every day, and whenever you can, repeat to yourself, “Lord, have mercy on all who appear before Thee today.” For every hour and every moment thousands of men leave life on this earth, and their souls appear before God. And how many of them depart in solitude, unknown, sad, dejected that no one mourns for them or even knows whether they have lived or not! And behold, from the other end of the earth perhaps, your prayer for their rest will rise up to God though you knew them not nor they knew you. How touching it must be to a soul standing in dread before the Lord to feel at that instant that, for him too, there is one to pray, that there is a fellow creature left on earth to love him too! And God will look on you both more graciously, for you have had pity on him, how much will He have pity Who is infinitely more loving and merciful than you! And He will forgive him for your sake.

Brothers, have no fear of men’s sin. Love a man even in his sin, for that is the semblance of Divine Love and is the highest love on earth. Love all God’s creation, the whole and every grain of sand in it. Love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love….

At some thoughts one stands perplexed, especially at the sight of men’s sin, and wonders whether one should use force or humble love. Always decide to use humble love. If you resolve on that once for all, you may subdue the whole world. Loving humility is marvelously strong, the strongest of all things, and there is nothing else like it….

My friends, pray to God for gladness. Be glad as children, as the birds of heaven. And let not the sin of men confound you in your doings. Fear not that it will wear away your work and hinder its being accomplished. Do not say, “Sin is mighty, wickedness is mighty, evil environment is mighty, and we are lonely and helpless, and evil environment is wearing us away and hindering our good work from being done.” Fly from that dejection, children! There is only one means of salvation, then take yourself and make yourself responsible for all men’s sins, that is the truth, you know, friends, for as soon as you sincerely make yourself responsible for everything and for all men, you will see at once that it is really so, and you are to blame for everyone and for all things. But throwing your own indolence and impotence on others you will end by sharing the pride of Satan and murmuring against God.

Who are you?

Activity is a function of identity. What I do is a function of who I am. Not the other way around. Who I am is not a function of what I do! Proposing to my wife was a function of me being a man in love with this woman. My action flowed out of who I was.

When a person truly understands their identity, the action flows out of that person effortlessly. And the person who is truly comfortable in their identity does not have to prove who they are, so they are not ashamed or disappointed when their actions fail other people’s standards. They truly understand who they are.

It would be great for the Bride of Christ to realize who she is, but this is not something we can force upon her. She does not understand fully who she is because she does not fully know her lover, the One who defines her identity. Someday she will know him fully, even as she is fully known by him.

We cannot force the Bride to do certain tasks. What we can do is respond to the love of God, and he is the one who initiates such activities.

Some readers may be thinking, “This is ridiculous! You are taking away all of our responsibilities and this will make us apathetic!” And I would respond like so: Yes, this paradigm would eliminate all responsibilities. But check this out, have you ever observed a man and woman in love. The man totally takes initiative and the woman will respond to whatever his leading may be! If we, as the Bride, would do this more often, much more would be accomplished than not. Psalm 46.10 says, “Be still and know that I am God.” We strive all too often, it needs to stop. This is when we will begin to know God.

Do you know who you are? Have your New Year resolutions flowed out of your identity or are you trying to force something which will never happen?

Do Nativity Scenes Help us Worship God?

On December 24, 1223 Saint Francis of Assisi made the very first living animal nativity scene in an Italian grotto. I imagine that Saint Francis made a live nativity because he loved animals so much (note the picture). This tradition carries on today; however, do living nativity scenes actually help us worship God come in the flesh? My wife and I visited her family last weekend and we went to the local church’s live nativity scene. I had never seen an actual nativity scene acted out like this, where there were literal animals. It was pretty intense, this Church went all out. Living animals, a choir, young girls as angels, men as wise men, little boys as shepherds, a young man and woman as Mary and Joseph, and the little baby Jesus being acted out by an anonymous newborn child.

My question still remains, do nativity scenes like this actually help us worship God come in the flesh? Saint Francis of Assisi would have said yes. As I reflect upon the nativity scene my wife and I witnessed, it is very hard to say. I was partially distracted by the 4 year old girl who kept waving at everyone and the wise men who had denim pants and sneakers underneath their robes, and the fact that there were horses eating hay…I always pictured more sheep, cattle, and camels in the real version.

The narrator read parts of Matthew and Luke, and the choir responded with songs of worship, including most Christmastime favorites (all of which were centered on Christ, nothing like Rudolph).There were several attending the nativity scene who were not a part of the Church, and the pastor invited them to join for their Sunday gatherings. After the nativity, people gathered together in the church building for more hot chocolate and cookies. This Church obviously saw this as a huge ministry and outreach, taking it very seriously.

At the end of the day, I have to say that attending the living nativity scene did bless my soul. My wife and I were able to wear our pea coats and scarfs, drinking hot chocolate underneath a portable heat stove, while singing worship songs and laughing with the little kids’ short attention spans and being able to spend time with old friends whom we had not seen for over 6 months. Praise God that He came in the flesh so we could worship Him, recalling His birth on that evening.

When is the last time you went to a living nativity scene? did it help you worship God Emmanuel?

Praying through the Dark Night of the Soul

Saint John of the Cross is a Saint but also considered one of the 33 Doctors of the Catholic Church. He was part of the Catholic Counter Reformation and helped guide the Church into mystical contemplation of God. Dark Night of the Soul narrates the journey of the soul from her bodily home to her union with God. This is a painful experience which people endure as they seek to grow in spiritual maturity and union with God. A year after writing this poem, in 1586 he wrote a commentary on Dark Night of the Soul with the same title.

The Dark Night Of The Soul
By Saint John of the Cross

Once in a dark of night,
Inflamed with love and wanting, I arose
O coming of delight!
And went, as no one knows,
When all my house lay long in deep repose

All in the dark went right,
Down secret steps, disguised in other clothes,
O coming of delight!
In dark when no one knows,
When all my house lay long in deep repose.

And in the luck of night
In secret places where no other spied
I went without my sight
Without a light to guide
Except the heart that lit me from inside.

It guided me and shone
Surer than noonday sunlight over me,
And lead me to the one
Whom only I could see
Deep in a place where only we could be.

O guiding dark of night!
O dark of night more darling than the dawn!
O night that can unite
A lover and loved one,
A lover and loved one moved in unison.

And on my flowering breast
Which I had kept for him and him alone
He slept as I caressed
And loved him for my own,
Breathing an air from redolent cedars blown.

And from the castle wall
The wind came down to winnow through his hair
Bidding his fingers fall,
Searing my throat with air
And all my senses were suspended there.

I stayed there to forget.
There on my lover, face to face, I lay.
All ended, and I let
My cares all fall away
Forgotten in the lilies on that day.

“This dark night is an inflowing of God into the soul – called infused contemplation or mystical theology. God secretly teaches the soul and instructs it in perfection of love, without its doing anything. It is the loving wisdom of God, and He prepares it for the union of love with God. This Divine wisdom is night and darkness for the soul, and affliction and torment. When this pure light assails the soul, in order to expel its impurity, the soul feels itself to be so impure and misterable that it believes God to be against it, and things that it has set itself up against God.” (Dark Night, II.5)

Jesus loves me, this I know, for the Bible tells me so

The genius and theologian, Karl Barth, was asked if he could summarize his Church Dogmatics. He pondered momentarily, then began singing the child’s song: “Jesus loves me, this I know, for the Bible tells me so.” Can you picture it? Church Dogmatics is 6 million words long, and he summarized it by singing “Jesus loves me,” that is profound. How I long and pray for all of us to truly see the simplicity of the Gospel. Barth (May 10, 1886 – December 10, 1968) contributed so much to theology, and had he been a Catholic or Orthodox Christian, there is no doubt they would already have given him the title of a Saint. He is a blessing to the Church and I thank God for this man, today may we remember this man after God’s own heart. The following is taken for Church Dogmatics:

The first statement, namely, that Christ is in the Christian, has the further meaning that Christ speaks, acts and rules ­and this is the grace of His calling of this man ­ as the Lord of his thinking, speech and action. He takes possession of his free human heart. He rules and controls in the obedience of his free reason (2 Cor. 10:5). As a divine person it is very possible for Him to do this in the unrestricted sovereignty proper to Himself and yet in such a way that there can be no question whatever of any competition between His person and that of the Christian, whether in the attempt of the latter to control His person, or conversely in its suppression or extinction by His person. It is very possible for Him to do it in such a way that the human person of the Christian is validated and honoured in full and genuine freedom, in the freedom of the obedient children of God. That Christ is in the Christian means, then, that as the Mediator between God and man He does not exist merely for Himself and to that extent concentrically, but that in His prophetic work, in the calling of His disciples and Christians, with no self-surrender but in supreme expression of Himself, He also exists eccentrically, i.e., in and with the realisation of the existence of these men, as the ruling principle of the history lived by them in their own freedom.

The second statement, namely, that the Christian is in Christ, has not only the local but also the higher meaning that his own thinking, speech and action has its ruling and determinative principle ­ and herein it is the work of his gratitude corresponding to grace ­ in the speech, action and rule of Christ. His free human heart and reason and acts are orientated on Him, i.e., on agreement with His being and action. In the power of the Word of God which calls him, and therefore in the power of the Holy Spirit, this orientation is his only possibility, already in process of realisation. Again, there is no rivalry between the human person and the divine. There is thus no danger that the former will be overwhelmed by the latter. There is no danger that it will necessarily be destroyed by it and perish. Rather, the human person, experiencing the power of the divine, and unreservedly subject to it, will necessarily recognise and honour it again and again in its sovereignty, finding itself established as a human person and set in truly human and the freest possible movement in orientation on it. That the Christian is in Christ means mutatis mutandis for him, too, that as one who is called by the one Mediator between God and man in the exercise of His prophetic office he cannot exist for himself and to that extent concentrically, but that, without detriment to his humanity, awakened rather to genuine humanity, he also exists eccentrically, in and with the realisation of his own existence, being received and adopted as an integral element in the life and history of Christ.

This, then, is the Christian’s unio cum Christo. We recall that in this high view and doctrine we are not presenting a climax of Christian experience and development in face of which the anxious question might well be raised whether we have reached the point, or will ever do so, where in respect of our own Christianity we can sincerely say: “Christ in me, and I in Christ.” On the contrary, we are presenting the last and most exact formulation of what makes us Christians whatever our development or experience. We have seen that Paul particularly in the New Testament does not think of restricting his insight in this regard to himself and a few other Christians of higher rank, but that as he speaks of himself he also speaks of the generality of Christians, not excluding the very doubtful Christians of Galatia and Corinth and not excluding the doubtful nature of their Christianity. If, as we have attempted in concentric circles, we think through what it means that the goal of vocation, and therefore of Christianity as divine sonship, is always attachment to Christ, coordination and fellowship with Him, discipleship, appropriation to Him with the corresponding expropriation, life of and by the Holy Spirit, then we are infallibly led at last to the point which we have now reached and described, namely, that a man becomes and is a Christian as he unites himself with Christ and Christ with him. And we remember that from the purely material standpoint this is the starting-point for everything else which is to be thought and said concerning what makes the Christian a Christian.

(Church Dogmatics; Vol. IV, Part 3.2, “The Doctrine of Reconciliation.” Edinburgh: T & T Clark. 1988)

Welcome Home

This song is to me, the hope of going to heaven to be with my Lord Jesus Christ. I look forward to that day and being welcomed home!

You must watch this Climbing Video, the song starts 1:20min into the video and goes perfectly with the climb: http://www.youtube.com/watch?v=xdHlyjM_8_E

Welcome Home By Radical Face

Sleep don’t visit, so I choke on sun

And the days blur into one

And the backs of my eyes hum with things I’ve never done

Sheets are swaying from an old clothesline

Like a row of captured ghosts over old dead grass

Was never much but we made the most

Welcome home

Ships are launching from my chest

Some have names but most do not

If you find one, please let me know what piece I’ve lost

Heal the scars from off my back

I don’t need them anymore

You can throw them out or keep them in your mason jars

I’ve come home

All my nightmares escaped my head

Bar the door, please don’t let them in

You were never supposed to leave

Now my head’s splitting at the seams

And I don’t know if I can

Here, beneath my lungs, I feel your thumbs press into my skin again